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The Center on Religion & the Professions works to improve the religous literacy of professionals, to help them serve a diverse public.


We help professionals better understand religion in the lives of those they serve by:

•   Supporting ground-breaking research on how religion impacts people and encouraging its use by the appropriate professionals;
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•   Developing and testing curriculum in religion for all disciplines;
•   Presenting public forums and other activities to increase the visibility of religion in the public sphere.


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Media & Conflict Resolution: A Report from a New Academic Frontier

By Edmund B. Lambeth

When Howard Gardner and his colleagues interviewed geneticists and journalists for their widely praised book, Good Work, When Excellence and Ethics Meet, they found distinctly disparate professional realms.  Geneticists sang a virtual ode to the beauty of their mission, standards, and identity. More often, journalists bemoaned the traditional but newly bloated profit margins of media corporations that, in their view, kept the profession from becoming its best democratic self.

As befits scholars of intelligence, neither Gardner nor his colleagues forgot the genuine triumphs of American journalism, nor did they ignore the clouds that could envelop genetics in a nanosecond if it failed to successfully defend its integrity or standards of performance. Nor did the authors of Good Work ignore the devastation that strikes people, nations – and professions – by sea changes in technology, culture or the follies of state-craft. 

It is important to develop distinctions between the news of conflict that we ignore, soft pedal, or temporize at our peril and the too easy habit of pandering to the public to boost circulation or ratings.  As a current example of the former, I would cite Eric Umansky’s “Failure of Imagination, American Journalists and the Coverage of American Torture” in the September/October 2006, Columbia Journalism Review.  As a case of the latter, I would cite the timidity of the news media in failing to document the corrosion of public entertainment by the nightly bath of violence, sex, and shameful exploitation of the would-be rich and famous.  Where are you now, Neil Postman, the late author of Amusing Ourselves to Death, now that we need a hundred or more of you? 

For 20 years, four colleagues and I led an effort to encourage the teaching of ethics in journalism – especially in the form of a separate course, offered as a means to cultivate the moral reasoning of future reporters and editors.  It was a tiny vineyard, but we reached about 400 professors of journalism and mass communication and increased the number of the so-called free-standing courses in ethics by two- or three-fold, if not more. Since the 1970s, research surveys in the Journalism and Mass Communication Educator – the most recent in 2004 – have cumulatively documented the content, practices and range of media ethics instruction.  Not surprisingly, working editors on the firing line of media malaise are less confident of progress in the field than teachers are, but journalism administrators tend, though not uniformly, to agree that classroom instruction on media ethics has improved significantly.

The ultimate goal is to equip journalists to better cope with ethical conflict within newsrooms.  Another is to foster a willingness and ability by reporters and editors to talk about the meaning of right and wrong as well as the distinction between good and bad  journalism with colleagues, citizens, media critics and, more recently, with scholars from social sciences and the humanities.  As the circle of dialogue and debate over media ethics has enlarged over the past 20 years, three important things have happened. First, media ethicists and their colleague practitioners have begun to pay more attention to the fundaments of professionalism. There is more intentionality in the definition of news and more sophistication in practices intended to bolster credibility with the public. Competence in such basics as interviewing, note taking, documentation, narrative writing, and establishing context have become the focus of grass roots training.  Cross-cultural literacy is now a must. The dynamics of public deliberation during the policy-making process is not deemed a province only of political scientists. Thinking critically about gaps in their own knowledge of their communities is a prerequisite for many, if not all, editors. 

Second, due to moral lapses by business executives, clergy, journalists, lawyers and lobbyists, conscientious journalists have had to burnish their knowledge of the ethical standards of other occupations.  Third, these trends have led to an awareness by media ethicists and some editors that they have good reason to talk with peers in other professions.  Not surprisingly, then, amid the growing divisiveness in American public life since the early 1980s – peaking, perhaps, between 2004 and 2006 – the schools of journalism and law at the University of Missouri jointly created a new Center for the Study of Conflict, Law and the Media (CSCLM). Its first conference, “The Impact of News Reporting on Democracy,” brought together lawyers, journalists, social scientists and other scholars with expert knowledge of democratic journalism within other cultures. In addition, the School of Journalism in 2005 provided an academic home for the newly established Center for Religion, the Professions & the Public, funded by the Pew Charitable Trusts. Its mission, considered in somewhat more detail below, is to foster religious literacy in the professions as well as in the citizens they serve – an agenda that overlaps with its sister center housed in the School of Law.

Leadership and Management in Parlous Times

Because ethics and conflict resolution are in play at the community, organizational and institutional levels, the MU centers – and others like them throughout the country – have leadership and management on their mind for their own purposes as well as a dimension of the research, teaching and service they are chartered to provide. The Harvard scholar whose work in this area I much admire is John Kotter.  Using verbs, he says leaders envision – thinking ahead with clarity and discernmentThey, at their best, align, not only ideas, technology, and money, but people with talent.  Thirdly, leaders inspire. Their own energy and commitment are contagious.  Managers, on the other hand, have a counterpart to vision; they plan.  Notice the attention to the future. Good managers and leaders both think ahead.   Next, managers budget, placing resources where they will do the most good and be the most effective – a competence akin to the ability of leaders to align. Finally, managers mentor, supplying the concreteness that inspiration alone cannot supply.

Kotter is careful to emphasize that leadership is not more important than management, nor is it impossible for one or more of the qualities of one to be present in the other.  Perhaps the most unifying quality that both good leaders and managers have in common is discernment – the ability to understand how and why different kinds of conflict arise in the practice of journalism.  There are conflicts of individuals with one another, of individuals within groups, and the dynamics of groups opposing each other or at odds with each other within a larger institution to which both belong. In these and in other circumstances professional creativity aimed at the common good can cause tension in which, as philosopher Robert Audi observes, truth-telling and the novelty compete. At the extremes, these micro-conflicts have led to the resignation or dismissal of those who have violated clearly articulated newsroom ethical standards. 

Perhaps the discipline of conflict resolution will become most important to the news media if the knowledge its researchers generate can help journalists understand and better report the dynamics of disputes at the individual, community, organizational and institutional levels. It conceivably would be easier, then, for journalists to report how issues are resolved – or fail to be settled.  If so, there would be less risk that reporters would compromise their independence by seeking to become “conflict resolvers” themselves. Yet in another chapel of the Fourth Estate, research might be able to equip the editorial writers and bloggers to write more knowledgeable interpretations and provide more solid insights into conflicts in their own communities.

Educators in the arts and sciences are very important in what might, prematurely, be called the “intellectual convergence of the professions.”  Truth to tell, the disciplines of art, philosophy, ethics, history, literature and religious studies in the humanities and the fields of anthropology, political science, psychology and sociology in the social sciences can become a seamless part of the enterprise sketched above if they so choose.  Whether they like it or not, the professions will inherit either the fullness or scarcity of the creativity and moral imagination the humanities and social sciences bring to the teaching, mentoring and scholarly preparation of students who later choose to enter architecture, business, engineering, health professions, journalism, law, medicine, ministry, and social work.

Is Civic/Public Journalism Coming in from the Cold?

Academicians and professionals of a certain age may – or may not – remember the birth in the early 1990s of the civic/public journalism reform movement. A virtual tsunami of dissent struck shore as editors and reporters of the elite press learned that  Davis Merritt, then editor of the Wichita Eagle and Jay Rosen, a brilliant young communication professor of New York University, gained financial and other support for conferences, collaboration, and a series of experiments from the John L. and James S. Knight  Foundation,  the Pew Charitable Trusts, Inc. and the Kettering Foundation. Rosen and Merrit nudged the profession to listen more carefully to readers and reflect more creatively on how media could better meet community needs.  As several such projects emerged across the country, one University of Illinois journalism professor said that the movement was tantamount to “licking the faces of readers.”  In the sacred halls of the University of Missouri School of Journalism, Esther Thorson, George Kennedy, Stacey Woelfel, I, and a legion of student reporters and faculty editors were accurately accused of trying to apply social science to the practice of public affairs reporting. 

Our focus was a study of the impact of a series of explorations of major community issues – first, the strength and activity of neighborhood organizations; second, the local job market and, finally, the problems of health insurance circa 1991-92. Three sets of in-depth news series on these topics were prepared by three school-related community [not campus] media – the daily and Sunday newspaper, the Missourian; the commercially licensed University television station, KOMU-TV, and its public radio station, KBIA. This was our “Community Knowledge Project.”

Each of the three media covered the topics independently, using the formats and approaches customary to their newsrooms.  Using pre-tests and before-and-after surveys, we measured the recognition and knowledge gain and attitude toward the coverage of their readers, viewers and listeners, respectively, in Columbia, Missouri. However, each medium agreed to cross-promote the independent, week-long coverage of the other’s work.  Our statistical analysis showed that citizens, overall, gained more knowledge and valued most the combination of written words and moving pictures. 

Although completed with no outside sources, our Community Knowledge Project had tested and demonstrated in the field what scholars had surmised from surveys and experiments about the strengths and weaknesses of various media in communicating knowledge of public affairs.  It was the best we could do until the Internet gave us the platforms for the new convergence journalism now emerging in the school’s media and throughout American journalism.

Meanwhile, the Civic Journalism Interest Group, launched within the Association for Education in Journalism and Mass Communication in the early 1990s, is still alive and kicking, thanks to new blood and new technology.  Having now morphed into the Civic and Citizen Interest Group, it is deeply involved in actually living out the meaning of the name change. With varied levels of resources, academic intensity, and degrees of connection with working media, there is a new generation of civic and public journalism educators at work in college and university towns across the country.  They need to be linked, I believe, to scholars from social sciences and the humanities who are as interested in these reform movements as their counterparts in journalism education are.  The reverse is true as well.  The fear of a reportorial loss of autonomy was a legitimate fear, but one that smart leadership and management could and should avert.

The interactive journalism and community savvy of civic journalists, often the bane of the elite press, may now be part of the rescue crew of certain metropolitan newspapers and those broadcast properties threatened by the ease, convenience, and range of subject matter provided by the young readers now moving to the Internet.

 Melissa Ludtke, editor of Nieman Reports at Harvard University, put it well when in an e-mail to Nieman alumni, she recently wrote:

“We are watching right now as two U. S. newspapers – the Akron Beacon-Journal is letting go 25% of its newsroom staff, and the Dallas Morning News, in the neighborhood of 70 to 80 buyouts of its reporters and editors…(They also) are cutting back their newspaper staff as they join others in trying to find a formula for financial success in the new media environment while holding on to the high standards that journalism demands.”

The Economist, in a major takeout on the future of the American newspaper, noted that advertising dynamics are such that “newspapers will need between 20 and 100 readers online to make up for losing just one print reader,” adding:  “Even the most confident of newspaper bosses now agree they will survive in the long term only if they can reinvent themselves on the Internet and on the other new-media platforms such as mobile phones and portable electronic devices.”

A number of Missouri undergraduates recently returning from convergence internships at metro dailies over the summer reported that older editors – despite their awareness of opportunity – were reluctant to risk such high tech explorations – at least with page-one news.  Yet, for newspapers, the cyberspace challenge must not only be accepted, but eagerly embraced.  It is where the reading, viewing and listening habits of most future consumers are being formed.

Cyberspace Journalism and Cultural Assimilation

The increasing religious diversity of the American public, and the recent and future immigration to the country from Asia, Africa, the Middle East and Europe, make religious, cultural and media literacy ever more important for the civic health of the United States than ever before.  So is an appreciation of the value to the country of solving the assimilation challenge of assimilating Muslims in the wake of the attack by radical Islamists on the United States on September 11, 2002.  Wrote Diana Eck, the director of Harvard University’s Pluralism Project:

“Today, we have the unparalleled opportunity to build, intentionally and actively, a culture of pluralism among the people of many cultures and faiths in America. We may not succeed.  We may find ourselves fragmented and divided with too much pluribus and not enough unum.  But if we can succeed, this is the greatest form of lasting leadership we can offer the world.”      

MU’s Center for Religion, the Professions & the Public, founded by a grant from the Pew Charitable Trusts in 2003, has a mission that runs parallel to the challenge articulated by Eck.  Its goal is to foster religious and cultural literacy in the professions and for the citizens they serve. With the award of a $1.5 million renewal grant in 2005, it shifted its academic home to the Missouri School of Journalism. The Center is a non-sectarian, non-proselytizing.  Its faculty members conduct research, and teach courses on religion reporting and writing, religion and the professions, and journalism, religion and public life. It also offers lectures and discussion groups to faculty and citizens and cooperates with other centers on the MU campus.   Its new director, Professor Debra Mason, also is executive director of the Religion Newswriters Association.

In the first phase of the Center’s life, it collectively explored the dynamics of religion as an influence within business, engineering, health professions, journalism, law, medicine, and social work.  Research projects – broadly influenced by the role of religion as a cultural and ethical influence affecting professional life – were shared and discussed by faculty from each of the eight professions, including religious studies. 

Missouri sociologists Edward Brent and Ken Benson – with input from other colleagues – developed a survey questionnaire given to 400 professionals from eight fields in telephone interviews conducted by the MU Center for Advanced Social Research.  It found that business managers and engineers are least likely to report a religion-related conflict in relation to their work with customers and clients…with physicians and religion journalism specialists the most likely.”  They also found that “most professionals reported they were not adequately trained to handle religious differences.”  More than two thirds report they are expected to know about and consider religious differences in their respective practices, but fewer than one-third believe they were prepared for that responsibility.”

Faculty of the Center, in response, have designed courses on Religion and the Professions for Honors College freshmen, and the School of Journalism has adopted a new course in Religion Reporting and Writing and is considering a twice-taught topics seminar in Journalism, Religion, and Public Life.  We have consulted with local high school teachers in social studies that likewise teach about religion in the context of world cultures and contemporary issues.

The renewal grant form the Pew Charitable Trusts, Inc. renewal grant will fund a major research project on the future of religion journalism. Another research initiative will use empirical measures to assess whether and, if so, how religious affiliations, practices, and commitments impart coping skills to persons with long-term disabilities from brain injuries and genetic or cardio-vascular diseases. 

An overarching goal of the Center is to build new inter-disciplinary and trans-professional capacities within the University of Missouri that can help solve some of the nation’s most challenging social and cultural problems.

Lambeth is a professor emeritus of journalism and a former director of the Center for Religion, the Professions & the Public.  This essay is an outgrowth of a presentation on September 16, 2006 at a conference of the MU Center for the Study of Conflict, Law and Media.

 


God, Media and More
A blog about faith, values and spirituality in the media, from CORP faculty, staff and friends.

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